CONDITIONING AND DISCIPLINE…………..OSHO
WOULD YOU PLEASE EXPLAIN THE DIFFERENCE BETWEEN CONDITIONING AND DISCIPLINE?
There is a great difference. They are totally different dimensions, and not only different but diametrically opposite too. Conditioning is something forced from the outside upon you against your will, against your consciousness. It is to destroy you, it is to manipulate you. It is to create a pseudo personality so that your essential man is lost.
The society is very much afraid of your reality. The church is afraid, the state is afraid, everybody is afraid of your essential person, your essential being, because the essential being is rebellious, intelligent. It cannot be easily reduced to slavery. It cannot be exploited. Nobody can use your essential being as a means; your essential being is an end unto itself.
Hence the whole society tries in every possible way to disconnect you from your essential core, and it creates a false, plastic personality around you and it forces you to become identified with it. That's what it calls education. It is not education; it is mis-education. It is destructive, it is violent.
This whole society, up to now, has been very violent with the individual. It does not believe in the individual; it is against the individual. It tries in every possible way to destroy you for its own purposes. It needs clerks, it needs stationmasters, deputy-collectors, policemen, magistrates, it needs soldiers. It does not need human beings.
We have failed, up to now, in creating a society which needs human beings, simple human beings.
The society is interested that you should be more skillful, more productive, and less creative. It wants you to function like a machine, efficiently, but it does not want you to become awakened. It does not want buddhas and christs — Socrates, Pythagoras, Lao Tzu. No, these people are not needed at all by the society. If sometimes they happen, they don't happen because of the society; they happen in spite of the society.
It is a miracle how a few people have been able sometimes to escape from this great prison. The prison is so great, it is so difficult to escape out of it. And even in escaping from one prison you will enter into another because the whole earth has become a prison. You can become a Mohammedan from a Hindu or you can become a Christian from a Mohammedan or you can become a Hindu from a Christian, but you are simply changing your prison. You can become a German from being an Indian or you can become a Chinese from being an Italian, but you are simply changing prisons — political, religious, social prisons. Maybe for a few days the new prison would look like freedom — only because of its newness; otherwise it is not freedom.
Free society is still an idea that has to be materialized.
This whole slavery of man depends on conditioning. And conditioning starts even when you are in your mother's womb or, at the most, the moment you are born. You are circumcised and you become a Jew. You are baptized and you become a Christian, and so on, so forth. You are taken to the church and to the temple and to the mosque, and you are being brought up in a certain atmosphere where you will find all are Mohammedans or all are Christians or all are Hindus. And naturally the child is bound to follow the people who are around him.
By the time he is twenty-five and comes back from the university he is utterly conditioned, and so deeply conditioned that he will not be even aware of the conditioning. Everything has been fed into his biocomputer. And the society punishes those who are reluctant, resistant to these conditionings. It rewards those, with gold medals, prizes, even Nobel Prizes; it rewards those who are very willing to be slaves, who are willing to serve the vested interests.
The whole society, millions of people around you, are conditioning you, knowingly, unknowingly. They have been conditioned. They may not be aware that they are destructive and violent. They may be thinking that they are being helpful to you. They may be thinking that they are doing all this great service to you out of compassion, because they love humanity. They have been conditioned so deeply that they are unaware what they are doing to their children.
The teachers, the lecturers, the professors, they are the instruments, subtle instruments of conditioning people. The priests, the psychoanalysts, they are very clever and very efficient people at conditioning; they know the whole strategy of it. They know how to manipulate, distort, how to give you a pseudo personality and take away your essential core.
Discipline is totally different. Discipline is out of your own choice; it is out of your own will. Discipline, the very word, comes from a root which means learning. Discipline means you start learning on your own, because nobody seems to teach you the truth. People are interested in teaching you Hinduism, communism, Mohammedanism; nobody is interested in teaching you the truth. When you start seeking, searching, learning, on your own — knowing perfectly well that nobody is going to support you, you have to go alone — discipline begins.
Discipline is your protection against conditioning. Discipline is your effort to get rid of all conditioning. Discipline is your rebellion, your revolution.
To be a disciple simply means to be with a man who is not going to condition you. A master is one who unconditions you. That is the definition of a true master: one who UNconditions you, simply unconditions you, and does not REcondition you.
That is one of the objections against me raised in India and in other countries, too: that I am giving people so much freedom that they will misuse it. I know that freedom can be misused if it is not rooted in meditation, but freedom is such a supreme value that even if there is a risk of misuse, it HAS to be given. Slavery can never be misused by the slave because he is not his own master; then too, it is slavery and is continuously being misused by those who are in power. Slavery is a sin, and howsoever decorated, it is ugly. Freedom can be misused, but it is better to misuse freedom than to be a slave, because you cannot misuse freedom for long.
Freedom — its use and misuse both — gives insight. One learns only through mistakes. That is the way of maturity. Maybe in the interim period, when for the first time you come out of the prison, you may misuse your freedom for a little while. You may drink too much, eat too much, but for how long?
And this freedom that a master gives is given through making you more conscious, more aware. And that is the safety valve: the more you are aware, the less is the possibility of misusing freedom — because misusing it will be suicidal.
Discipline is that which you accept on your own. You are not forced to be a sannyasin; a deep longing arises in you. Something hidden in you takes the challenge. Some seed sprouts… you hear some unheard music… you become attracted to some unknown, mysterious force. But the decision is always yours; it is not imposed on you. YOU decide that you would like to learn, that you would like to seek and search. Out of that longing for truth, discipline begins.
And you are always free to stop. You are always free to drop out of sannyas. You are always free not to be related to me anymore. The guards on the gate are for outsiders so that they cannot enter inside unless they are ready; the guards are not for the insiders to prevent them from leaving. That is the difference. In a jail the guards are for the insiders so that they cannot get out.
Here there are guards, but they are not for the insiders. If somebody wants to get out he gets out with all my blessings. It was his decision to be in; it is his decision to drop out of it. He is a free soul. It is nobody else's business to impose anything upon him.
Discipline comes out of your own inner feel, out of your own love. It is surrender but it is not a slavery. It is a surrender but not a slavery because YOU are doing it. If it is forced, then it is slavery, then it is conditioning.
Avoid all conditioning situations. Avoid people who condition you, even though they say it is for your own sake; even though they say it is for your own good, beware of all those poisoners. They have done enough harm to humanity. It is because of these people that real humanity has not yet been born.
My whole effort here is to bring a new human being on the earth: free, alert, conscious, responsible, doing things according to his own inner feelings, likings, leanings, not serving somebody else's purpose, living his life according to his own light.