It is easy to change from the outside, the real change has to happen inside….OSHO
A Buddhist means one who has become a Buddha, one who has attained to enlightenment. And that happens only when inner movements have ceased, when thinking has stopped, when the mind is no more the master.
When the mind no longer manipulates you, when the mind no longer controls you, when the mind is just a mechanism — if you need, you use it, otherwise you put it aside — you are free of the mind, you have attained your own masterhood.
It is easy to change from the outside, the real change has to happen inside. Remember that. Use the outside to help the inside to change, but never believe that the outside change is all. Sit silently, because the sitting posture will help. When the body sits completely immobile it helps the mind to relax, because body and mind are not two separate things — they are one. You are not body and mind, you are bodymind. You are psychosomatic, so everything that happens in the body has subtle vibrations in the mind; and anything that happens in the mind reaches to the body.
That's how if you take alcohol, the mind becomes drunk. The alcohol goes into the body but it affects the mind. If you take LSD or marijuana or some other drug, it affects the mind. You take it into the body, you inject it into the body, and it reaches to the mind. Or, if you train your mind, discipline your mind, that reaches to your body also. If your mind is happy, if you have trained it….
For example, there are positive philosophies to train the mind, like Emile Coue's philosophy: go on auto-hypnotising yourself, suggesting to yourself, 'I am getting.better and better and every day I am becoming more and more compassionate, kind, loving.' If you go on repeating this again and again, the subtle idea will settle in the mind, it will affect your body.
That's how many diseases can be cured by hypnosis — because in the first place they may be just your suggestions and not real diseases. Out of a hundred diseases almost seventy-five are just pure mental things, but they affect the body. If the mind takes them in, if the mind is affected, then sooner or later the body follows. Both mind and body are one, so whatsoever affects one affects the other also. They are parallel, running together. A deep subtle balance is kept between the two.
So I am not saying don't use the outside — you have to use it, but don't think that that is all. Use the outside to change the inside. Then you will not just become a bonzai, then you will not be just a statue, you will become a real Buddha.