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Remember, life is always uncertain. Everything dead is certain, life is always uncertain…OSHO

Remember, life is always uncertain. Everything dead is certain, life is always uncertain...

Start acting spontaneously. It will be difficult in the beginning, you will feel much discomfort. With a premeditated answer there is less discomfort, you are more certain. Why are we not spontaneous? It is because of fear, the fear that the answer may be wrong. It's better to decide beforehand then you can be certain; but certainty always belongs to death.

Remember, life is always uncertain. Everything dead is certain, life is always uncertain. Everything dead is solid, fixed – its nature cannot be changed; everything alive is moving, changing – a flow, a liquid thing, flexible, able to move in any direction. The more you become certain, the more you will miss life. And those who know, know life is God. If you miss life, you miss God.

Act spontaneously. If there is discomfort in the beginning allow it to be there; don't hide it and don't suppress it – and don't imitate. Be childlike but don't be childish. If you are childlike, you will become a great saint; if you are childish, you will become a great, knowledgeable person.

Start being meditative in your acts, just with small things: while eating, be spontaneous; while talking, be spontaneous; while walking, be spontaneous. Allow life to be a response not an answer.

If somebody asks you something, just watch whether you are repeating something you always do, just a habit, or whether the answer is a response. Just watch whether the mind is repeating an old habit, whether the answer is coming from memory, or whether it is coming from you.

Everybody bores everybody else because everything is dead, borrowed, stale, and stinks of death. It is not fresh. Look at children playing and you feel a freshness. For a moment you may even forget that you have become old. Listen to the birds, look at the trees or flowers and for a moment, forget. Here there is no mind.

Flowers are flowering: just like the cook kicked they are kicking. Birds are singing, they are kicking. Life itself is kicking – but there are no theories. In the beginning it will be uncomfortable. Be patient, go through that discomfort; soon you will have an upsurge of energy. It is dangerous, that's why people avoid it.

To be spontaneous is dangerous because when anger comes, it comes. The mind says, " Think – don't be angry, it may be costly." So you always think and throw your anger on those weaker than you, not on those who are stronger than you.

The whole of life has become an institution, a madhouse in which duties are to be fulfilled not love; in which you have to behave, not be spontaneous; in which a pattern has to be followed, not the overflow of life and energy. That's why the mind thinks and decides everything, because there is danger.

I call a man a sannyasin who breaks out of these institutions and lives spontaneously. To be a sannyasin is the most courageous act possible. To be a sannyasin means to live without the mind, and the moment you live without mind you live without society.

The mind has created society, and society has created the mind; they are interdependent. To be a sannyasin means to renounce all that is false but not to renounce the world, to renounce all that is unauthentic, to renounce all the answers, to be responsive, spontaneously responsive, and not to think about the reasons, but to be real.

This is difficult: there is much investment in falsity, in the masks, in the faces, in the games you go on playing. To be initiated as a sannyasin means now you will try to be authentic; whatsoever the consequences, you will accept them and live in the present. You will sacrifice the future for the present; you will never sacrifice the present for the future. This moment will be the totality of your being, you will never move beforehand.


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